foundations of mathematics Being versus becoming

Another dispute among pre-Socratic philosophers was more concerned with the physical world. Parmenides claimed that in the real world there is no such thing as change and that the flow of time is an illusion, a view with parallels in the Einstein-Minkowski four-dimensional space-time model of the universe. Heracleitus, on the other hand, asserted that change is all-pervasive and is reputed to have said that one cannot step into the same river twice.

Zeno of Elea, a follower of Parmenides, claimed that change is actually impossible and produced four paradoxes to show this. The most famous of these describes a race between Achilles and a tortoise. Since Achilles can run much faster than the tortoise, let us say twice as fast, the latter is allowed a head start of one mile. When Achilles has run one mile, the tortoise will have run half as far again—that is, half a mile. When Achilles has covered that additional half-mile, the tortoise will have run a further quarter-mile. After n + 1 stages, Achilles has run

miles and the tortoise has run

miles, being still 1/2^{n + 1} miles ahead. So how can Achilles ever catch up with the tortoise (Figure 1)?

Zeno’s paradoxes may also be interpreted as showing that space and time are not made up of discrete atoms but are substances which are infinitely divisible. Mathematically speaking, his argument involves the sum of the infinite geometric progression

no finite partial sum of which adds up to 2. As Aristotle would later say, this progression is only potentially infinite. It is now understood that Zeno was trying to come to grips with the notion of limit, which was not formally explained until the 19th century, although a start in that direction had been made by the French encyclopaedist Jean Le Rond d’Alembert (1717–83).