Little is known of Iranian social organization in the period. In general, it was based on feudal lines that were drawn in part by economic and social functions. Traditional Indo-Iranian society consisted of three classes: the warriors or aristocracy, the priests, and the farmers or herdsmen. Crosscutting these divisions was a tribal structure based on patrilineal descent. The title king of kings, used even in the 20th century by the shahs of Iran, implies that the central authority exercised power through a pyramidal structure that was controlled at levels below the supreme authority by individuals who were themselves, in a certain sense, kings. Traditionally, the king was elected from a particular family by the warrior class; he was sacred, and a certain royal charisma attached to his person.
Such a method of organizing and controlling society undoubtedly changed under the influences and demands of imperial power and underwent much modification as Iranians increasingly borrowed social and political ideas from the peoples they ruled. Even in later times, nevertheless, there is evidence that the original Iranian concepts of kingship and social organization were still honoured and remained the ideals of Persian culture.
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